I Am an AI Hater
Original: I Am An AI Hater
Mood
heated
Sentiment
negative
Category
other
Key topics
The article 'I Am An AI Hater' expresses strong opposition to AI technology, citing its environmental harm, potential for bias, and negative societal impact, sparking a heated discussion among HN users about the merits and drawbacks of AI.
Snapshot generated from the HN discussion
Discussion Activity
Very active discussionFirst comment
32m
Peak period
151
Day 1
Avg / period
53.3
Based on 160 loaded comments
Key moments
- 01Story posted
Aug 27, 2025 at 3:10 PM EDT
3 months ago
Step 01 - 02First comment
Aug 27, 2025 at 3:42 PM EDT
32m after posting
Step 02 - 03Peak activity
151 comments in Day 1
Hottest window of the conversation
Step 03 - 04Latest activity
Aug 29, 2025 at 11:15 PM EDT
3 months ago
Step 04
Generating AI Summary...
Analyzing up to 500 comments to identify key contributors and discussion patterns
I know it was there the entire time, so what exactly was suppressing the attention towards it? Was it satisfied customers or the companies paying to deplatform the message?
I don’t think the social reaction was there the whole time. It feels more like we have been playing around with them for two years and are finally realizing they won’t change our lives as positively as we thought
And seeing what the CEO class is doing with them makes it even worse
https://www.tandfonline.com/doi/full/10.1080/19368623.2024.2...
| Adverse impacts of revealing the presence of “Artificial Intelligence (AI)” technology in product and service descriptions on purchase intentions: the mediating role of emotional trust and the moderating role of perceived risk
Witness how quickly we went from being awed by Dall-E and Midjourney to saying "looks like AI" as an insult.
In a hype cycle, at the beginning, it is easy to harvest attention just by talking about the hype. But as more people do this, eventually the influence market is saturated.
After this point, you then will get a better ROI on attention by taking the opposite position and discussing the anti-hype. This is where we currently are with AI, the contrarians are now in style.
"I strongly feel that AI is an insult to life itself." - Hayao Miyazaki
Regardless of how you feel about AI, the specific instance Miyazaki was reacting to was, indeed, an insult to life itself!
Miyazaki's attitude to tech in general is ambivalent, isn't it? He used to be very conservative and traditional, yet in Princess Mononoke you can tell he used some CGI.
I think I agree with his approach: the work/vision comes first, and tech can be used but not as a gimmick, and always careful not to overpower the artistry.
> For what the demo actually was, Miyazaki's reaction didn't make sense.
Hard disagree. Miyazaki explains his position in the video (reminded him of a friend with disabilities, etc). Plus there's an aesthetic and art sensibility to his opinion; this is Miyazaki, not just any other author. The failure was probably on his subordinates, they forgot who they were demoing to.
It's like showing a 3D game demo to someone who fundamentally dislikes 3D in games (or gore to someone who dislikes gore, etc). I mean, sure, it could land... but most likely it won't.
It doesn't really say much about AI in general, this was Miyazaki's personal take and an amusing quote that is too much fun to resist mentioning.
I think there would be lot less backlash if the end was graceful, smooth and natural looking. But it was not.
Out of context & blown out of proportion.
Look at all the AI-written and AI-illustrated articles being published this year. Look at how smooth the image slop is. Look at how fluent the text slop is. Higher quality slop doesn't change the fact that nobody could be bothered to write the thing, and nobody can be bothered to read it.
As if it's in any way less horrifying having the entire Internet infested with AI slop.
Wish some of the AI detectors realized when they're doing a worse job reasoning than the LLMs they criticize.
Studio Ghibli producer, Suzuki: "So, what is your goal?"
ML Developer: "Well, we would like to build a machine that can draw pictures like humans do."
<jump cut>
Miyazaki VO: "I feel like we are nearing to the end of times."
"We humans are losing faith in ourselves."
Of course, the form of AI has changed over the years, but the claim that this quote could be tied to Miyazaki's general view on having machines create art is not totally baseless.
The author is also changing the subject of the quote.
He said it reminded him of a disabled friend that this technology was an insult to life itself.
He's right that to someone who's art is about capturing the world through a child's eyes, the dreamlike consonance of everyday life with simple fantasy, this is abominable.
So that's definitely a misquote, though I wouldn't be surprised if Miyazaki dislikes AI.
The quote was taken a little bit out of context.
Seeing which use-cases make it through will certainly be interesting.
That whole industry is literally just a sweatshop for English language speakers who just follow scripts (prompts) and try to keep customers happy.
Seeing as how so many people volunteer to make meaningful relationships with LLMs as it is, it has to be more effective than talking to a “Bill” or “Cheryl” with a heavy South Asian accent.
The goal by all of these companies is to force you to pay for and eat the slop. That's why they keep inserting it into every subscription, every single app and program you use, and directly on the OS itself. It's like the Sacklers pushing opioids but directly in the open, with similar effects on vulnerable people.
On the other hand, if I saw a product labelled "No AI bullshit" then I'd immediately be more interested.
But that's just me, the AI buzz among non-techies is enormous and net-positive.
Almost like its all emotional-level gimmicks anyways.
If I see "No AI bullshit" I'd be as skeptical if it said "AI Inside". Corpos tryina squeeze a buck will resort to any and all manipulative tactics.
Which, granted, describes most companies. But ultimately they do not serve you or your technical needs, because they are literally incapable of understanding them. Any intersection between your technical needs and their provisions is of pure coincidence.
One of my friends sent me a delightful bastardization of the famous IBM quote:
A COMPUTER CAN NEVER FEEL SPITEFUL OR [PASSIONATE†]. THEREFORE A COMPUTER MUST NEVER CREATE ART.
Hate is an emotional word, and I suspect many people (myself included) may leap to take logical issue with an emotional position. But emotions are real, and human, and people absolutely have them about AI, and I think that's important to talk about and respect that fact.
† replaced with a slightly less salacious word than the original in consideration for politeness.
Tools do not dictate what art is and isn't, it is about the intent of the human using those tools. Image generators are not autonomously generating images, it is the human who is asking them for specific concepts and ideas. This is no different than performance art like a banana taped to a wall which requires no tools at all.
1: https://news.artnet.com/art-world/italian-artist-auctioned-o...
It was considered "anti-art" at the time, but basically took over the elite art world itself and the overall movement had huge impact on what is considered art today, on performance art, sculptures, architecture that looks intentionally upsetting etc.
It's not useful to try to think of the sides as "expansive definitionists" who consider pretty much anything art just because, and "restrictive definitionists" who only consider classic masterpieces art. The divide is much more specific and has intellectual foundation and history to it.
The same motivations that led to the expansive definition in the personally transgressive, radical and subversive sense today logically and coherently oppose the pictures and texts generated in huge centralized profit-oriented companies via mechanization. Presumably if AI was more of a distributed hacker-ethos-driven thing that shows the middle finger to Disney copyrightism, they may be pro-AI.
I generally find the specific debate around "whether it's art" super boring. People have squeezed all the juice out of "what even is art" decades before the banana taped to a wall. Duchamp's Fountain, Manzoni's Artist's Shit, John Cage's 4′33″, the Red Square by Malevich, Jackson Pollock etc.
I simply don't care if it's art. It's not an inherently prestigious label to me given this history.
As an aside:
...art should be able to come from anywhere and anyone.
It was the intellectual statement conveyed through that medium that made him famous.
If generating the piece costs half a rain forest or requires tons of soul crushing badly paid work by others, it might be well worth considering what is the general framework the artist operates in.
Using more resources to achieve subpar outcomes is not generally something considered artful. Doing a lot with little is.
> It is not necessarily the case that "Using more resources to achieve subpar outcomes is not generally something considered artful. Doing a lot with little is." as not all artists will agree and even those that do might not follow it. For example, certain pigments in painting could be highly unethically sourced but people still used them and some still do, such as mummy brown, Indian yellow, or ivory black, all from living organisms.
I put forward the proposition "Using more resources to achieve subpar outcomes is not generally something considered artful. Doing a lot with little is." - yet you argue "but there are exceptions" - i know that, hence my usage of the term "generally". I'll be glad to learn how my proposition is wrong, but not inclined to defend your strawman
A human using their creativity to create a painting showcasing a statement about war.
A human asking AI to create a painting showcasing a statement about war.
I do not wish to use strawmen tactics. So I'll ask if you think the above is equal and true.
> AI doesn't do anything you don't tell it to, it is the banana creator in this case
So if I tell the AI "create me a piece of art", and it gives me a cool image, I am the artist? So, if a manager tells a person "create a piece of art", the person goes and tapes a banana to the wall, the manager was the one who created the art?
Edit: And if you think an AI can't handle that question, I just gave it to an image model and got this. Did I create this art-piece? If not, who did? Did the AI create it?
Not sure why you're talking about managers, that seems one step removed. Michaelangelo was commissioned by the Pope to create something, is the Pope the artist? But then let's say Michaelangelo then uses some machine or hires his subordinate to paint for him, who is the artist then?
In what logical or philosophical framework does my opinion dictate your opinion? You're not making a grand philosophical point, you're frustrating the attempts of other people to understand your point of view and either blocking them from understanding your point of view or addressing your argument in a meaningful way.
If you cannot or will not engage in the conversation it would be more efficient and more purposeful for you to say so than the "whatever you say is what I say" falseness you're expressing in the above comment.
Because priors affect your conclusions.
For example, I don't like licorice, that makes me not like many kinds of candy. But I know that if a person likes licorice, they will have a very different view on these candies. Similarly how you define art affects how you see AI art, because its meaning is completely different to different people.
So for the example in question, I don't view a banana taped to a wall as art, but I know some other people do, and I understand why they do so, so answering that question tells us a lot about a persons priors.
If some don't understand why, I argue art needs to stand on its own, without the surrounding social context. If you view trash as art just because an artist told you, then the art isn't the trash the art is the artists explanation.
So, if you see a banana taped to a wall on a house when out walking, would you see that as beautiful art? If not, it isn't art according to my definition. The art piece is the whole thing, the banana and the explanation.
But many pictures can be considered art on their own without the social context, they are just beautiful and nice to look at. A banana taped to a wall doesn't pass that test.
Edit: So according to this definition AI art can be art, since some of those images can stand on their own as beautiful pieces of art without needing a social context.
One person spent years painting landscapes and flowers.
The other spent years programming servers.
Is one persons statement less important than the other? Less profound or less valid?
The "statement" is the important part, the message to be communicated, not the tools used to express that idea.
To whom?
One of my favorite quotes is "The product of your art is you." (I heard it from Brandon Sanderson, not sure if he's the original.) I have come to believe this is true on multiple levels. So in your example, I can answer "they're both equally valid and profound" assuming they put similar levels of effort, skill, and basically themselves into that work.
I think that's the part where generative art falls behind. Sure, I can generate some art of a frog, print it, and hang it on my wall. But the print next to it, that I took with my actual camera after wading through a swamp all day? That will have much more profound meaning to me.
Excellent question though. I had to think for awhile on this, and most importantly, I learned something while doing it. Thank you.
In my opinion, yes. But that's the entire point here: art is in the eye of the beholder. I think much much much less of AI-generated art than I do of human-generated art. Even if an artist who is well-known for his human-generated art were to use an AI to make art, I would still likely think less of that art than of their earlier work.
> The other spent years programming servers.
I will be the first to shut down people who try to say that programming isn't a creative endeavor, but to me this is not "art".
> The "statement" is the important part, the message to be communicated, not the tools used to express that idea.
I don't agree with that. Consider just regular argumentation. If I'm trying to argue a point, how I express my argument matters. The way in which I do it, the words I use, whether I am calm and collected or emotional and passionate, perhaps graphs or charts or some other sort of visual aid, all of that will influence whether or not you buy my argument.
So If art is to make a statement, each individual has to believe that the way it's presented is powerful and resonates with them. This is a personal thing, and people are going to differ in how they react.
Similar, music is not music, but rather the thought of an musician manifested is what we call music. This is why silence can be music, but silence without the thought is not.
Images generated through an AI that lacks the human thought is not art. It can look like art, have similarities to art, but it is no more art than silence is music. Same goes to music and text generated by AI.
People can inject defective thoughts into the process like "what generates me most money" or "how can I avoid doing any thinking", in which case the output of the AI will reflect that.
Obviously, the answer is yes; musical instruments, including synthesizers, can be music and art.
I looked up Picasso's Guernica now out of curiosity. I don't understand what's so great about this artwork. Or why it would represent any of the things you mention. It just looks like deranged pencilwork. It also comes across as aggressively pretentious.
What makes that any better than some highly derivative AI generated rubbish I connect to about the same amount?
You can't argue about taste.
There is a good part of the series Remembrance of Earth's Past (of which The Three Body Problem is the first book) where the aliens are creating art and it shocks people to learn that the art they're so moved by was actually created by non-humans. This is exactly what this situation with AI feels like, and not even to the same extent because again AI is not autonomously making images, it's still a human at the end of the day picking what to prompt.
I think that 'dutch people skating on a lake' or 'girl with a pearl earring' or 'dutch religious couple in front of their barn' without having an AI trained on various works will produce just noise. And if those particular works (you know the ones, right?) were not part of the input then the AI would never produce anything looking like the original, no matter how specific you made the prompt. It takes human input to animate it, and even then what it produces to me does not look original whereas any five year old is able to produce entirely original works of art, none of which can be reduced to a prompt.
Prompts are instructions, they are settings on a mixer, they are not the music produced by the artists at the microphones.
Anyway, this gets hairy quickly, that's why I chose to illustrate with a crappy recording of a magnificent piece that still captures that feeling - for me - whereas many others would likely disagree. Art is made by its creator because they want to and because they can, not because they are regurgitating output based on a multitude of inputs and a prompt.
Paint me a Sistine Chapel is going to yield different results no matter how many times you would give that same prompt to Michelangelo depending on his mood, what happened recently, what he ate and his health as well as the season. That AI will produce the same result over and over again from the same prompt. It is a mechanistic transformation, not an original work, it reduces the input, it does not expand on it, it does not add its own feelings to it.
It's tiresome to read the same thing over and over again and at this point I don't think A's arguments will convince B and vice versa because both come from different initial input conditions in their thought processes. It's like trying to dig two parallel tunnels through a mountain from different heights and thinking they'll converge.
Art never was about productivity, even though there have been some incredibly productive artists.
Some of the artists that I've known were capable of capturing the essence of the subject they were drawing or painting in a few very crude lines and I highly doubt that an AI given a view would be able to do that in a way that it resonated. And that resonance is what it is all about for me, the fact that briefly there is an emotional channel between the artist and you, the receiver. With AI generated content there is no emotion on the sending side, so how could you experience that feeling in a genuine way?
To me AI art is distortion of art, not new art. It's like listening to multiple pieces of music at the same time, each with a different level of presence, out of tune and without any overarching message. It can even look skilled (skill is easy to imitate, emotion is not).
Normally it's just like you say: I don't find the remixing argument persuasive, because I consider it to be a point of commonality. This time however, my focus shifted a bit. I considered the difference in "source set".
To be more specific, it kind of dawned on me how peculiar it is to engage in creating art as a human given how a human life looks like. How different the "setup" is between a baby just kind of existing and taking in everything, which for the most part means supremely mundane, not at all artful or aesthetic experiences, and between an AI model being trained on things people uploaded. It will also have a lot of dull, irrelevant stuff, but not nearly in the same way or in the same amount, hitting at the same registers.
I still think it's a bit of a bird vs plane comparison, but then that is also what they are saying in a way. That it is a bird and a plane, not a bird and a bird. I do still take issue with refusing to call the result flight though, I think.
A: but AI only interpolates between training points, it can't extrapolate to anything new.
B: sure it can, d'uh.
It's a bit like when people describe how models don't have a will or the likes. Of course they don't, "they" are basically frozen in time. Training is way slower than inference, and even inference is often slower than "realtime". It just doesn't work that way from the get-go. They're also simply not very good - hence why they're being fed curated data.
In that sense, and considering history, I can definitely see why it would (and should?) be considered differently. Not sure this is what you meant, but this is an interesting lens, so thanks for this.
You may like the music of Zombie by The Cranberries, but I'd say it belongs to the complete appreciation of it to know that it's about the Irish Troubles, and for that you need some background knowledge.
You may like to smoke weed to Bob Marley songs, but without knowing something about the African slave trade, you won't get the significance of tracks like 400 years.
For Guernica you also have to understand Picasso's fascination with primitive art, prehistoric cave art, children's drawings and abstraction, the historic moment when photography took over the role of realistic depiction, freeing painters to express themselves more in terms of emotional impressions and abstractions.
Take U2's October as a nice example. (You mentioned Zombie, incidentally one of my favorites, the anger and frustration in there never fail to hit me, I can't listen to it too often for that reason), superficially it is a very simple set of lyrics (8 lines I think) and an even simpler set of chords. And yet: it moves me. And I doubt any AI would have come up with it or even a close approximation if it wasn't part of the input. That's why I refuse to call AI generated stuff art. It's content, not art.
I would have thought similarly, but actually feeding 19th century poems to Suno and iterating on the prompts several times I got some results that moved me emotionally, as in, listening/reading the words with this musical presentation enhanced my appreciation of the poems and it felt more visceral. Like making angry revolutionary poems into grunge brought it closer and less of a "histoic", "bookish", "dusty" thing.
I think there is a great case to be made here using purely synthetic sounds as the basis for emotion. Vangelis (Soil festivities), Klaus Doldinger (Skyscape) are great examples. These are sounds that have been produced exclusively by the mind and in spite of there not being a physical instrument involved they manage to convey imagery and emotion extremely effectively. This is technology used as an enabler. I've yet to come across someone using AI tech in the same liberating manner unlocking novel imaginary constructs in the way that those two did.
Let's take Zombie by The Cranberries as an example. I really liked this song as a kid, still do, I think it has a great sound. The difference is that I now speak English, can understand the lyrics, and could look up the historical context. Ever since I did so, listening to it has never been the same, and not in a good way.
There are also examples which are not going to be so specific to my opinions. Kendrick's Swimming Pools was a house party staple, despite the song carrying heavy anti-alcoholism messaging. The contrast is almost comical.
For a different example, let's consider temporal contextuality; you describe Guernica being reliant on this. When I try to think of an example, I'm reminded of vague memories of shows with oddly timely subtitles. Subtitles that referenced things that were very specific to the given cultural moment, basically memes, but vanished since. It's not a good experience, and I'd say it would be reasonable to chalk such a thing up as a critique, rather than something worthy of praise.
This is also why I half-seriously referred to the piece being "aggressively pretentious". Rather than coming across as something I'm just genuinely missing the context for, it comes across as something with manufactured sophistication (which then I am indeed missing the context for, but unapologetically). This might still be a mirage, but I think with how pretty much stereotyped this experience is at this point, I'd imagine there's got to be some truth to it at least.
This is not to say that eternal themes aren't important. But art is a kind of social technology that mediates between people in given cultural contexts. Part of "the great conversation" across the ages, the part you can't express in logical essays or propositions. And the eternal themes pop up in different "clothes" at different times. Once you have the key to unlock them, you do discover the same human nature and human problems operating underneath as ever.
And the beautiful cathedrals are not simply beautiful for beauty's sake but their art often conveys very specific theological claims, often hotly debated at the time. Or the choice of subject may have been outrageous or novel at the time but mundane to us now.
Liszt's music may move us even today, but we can't quite appreciate it in the same Lisztomania way as it was then, when it was fresh and novel.
> There's a story that, IIRC, was told by Brian Enos, where he was practicing timed drills with the goal of practicing until he could complete a specific task at or under his usual time. He was having a hard time hitting his normal time and was annoyed at himself because he was slower than usual and kept at it until he hit his target, at which point he realized he misremembered the target and was accidentally targeting a new personal best time that was better than he thought was possible. While it's too simple to say that we can achieve anything if we put our minds to it, almost none of us are operating at anywhere near our capacity and what we think we can achieve is often a major limiting factor.
---
Art is nothing like shooting. My first instinct looking at Guernica is that I also feel nothing, but one can limit oneself and say: if I feel nothing initially, I will feel nothing at all. If you prime yourself to be open to an experience of putting yourself into the shoes of the author, you might start feeling something.
I'm not saying they have to or should do that; maybe they just don't care enough. And that's fine. But the option is there.
If someone prompts an AI, "generate an image in the style of Picasso's Guernica", then the result of that, by definition, has no deeper meaning. No emotion went into creating it. The person who prompted the AI could make something up, but it's hard to say what's "real" there. Even if they were to guide the image generation by describing their own emotions, the result wouldn't really be their own expression of their emotions. It would be the AI's probabilistic guess as to what those emotions look like on paper, when rendered using Guernica's style, based on a mish-mash of thousands of different artists and art history research. Ultimately it just doesn't mean anything.
I accept the idea that a talented artist could guide the AI with much deeper specifics about what to "draw", how to draw it, etc. And maybe -- maybe -- that's something that would convey the human's emotions faithfully. But I don't think that's what we're talking about here.
Actually that is exactly what I'm talking about. I'm not talking about AI beginners putting in some words into a text box, I'm talking about creatives who use workflow managers like ComfyUI to create exactly the output they envision in their minds. In this way, the AI generation is merely a tool to get out whatever is in their head via synthesized means rather than manual (literally, hand) means. For example, this is a list of node work flows, it's similar to game programming in that you have inputs and you want to transform them to certain outputs, and that transformation work is thoughtful by the human and is what I imbue the creative aspect to.
Your life will be richer if you learn to take more things in, and to appreciate them. And it may require actual learning! And practice!
Along with being against any form of animal cruelty.
They were also pretty obsessed with spiritualistic quackery.
Are we giving each other fun facts or what? Surely one does not need to go all the way to the nazis to find a Picasso hater? Or are you just following the footsteps of the blogpost author too?
"Nazis ate food ... ugh to food!"
It was basically all part of the point: I don't appreciate the position taken in the blogpost in the OP, as it is willfully dishonest (its author not only admits, but even flaunts this).
This is why I remarked that I'm following in its spirit. All the points you list out are issues I also have in general with discourse like the blogpost, and with derivative discourse spawned by it. I was expecting people to react badly, specifically in order to demonstrate why. Even felt a bit bad about italicizing artwork, and felt it was a bit on the nose in hindsight. Wouldn't quite call it a flamebait, but in a sense I guess it was one.
In the end though, I got some reasonable discussion out of it, a bit to my surprise. Still kind of processing whether this was an exception to my conjectured rule, or how else I should wrestle with it. I ended up restoring a bit of "faith in humanity" for myself, rather than confirming my resignations.
This isn't to say I don't believe or didn't mean what I said though, to be clear. I just presented it in a way I consider malicious (the way the blogpost is written). You seem to consider so too and have reacted now in kind - although it doesn't read like along this same idea. But then maybe I'm just falling for my own trap at this point.
> What makes that any better than some highly derivative AI generated rubbish I connect to about the same amount?
Because Guernica was made by a human who was passionate about something, and poured that passion into his work. Even if you don't "get it", I hope you can at least acknowledge that truth.
To put another way, on one hand we have:
1. Deranged pencilwork created by someone who created it with purpose, to express a feeling he had about something.
2. Deranged pencilwork created by a probabilistic algorithm, that doesn't mean anything to anyone.
Even if we look at it in these sorts of terms, #1 is still orders of magnitude "better" to me.
When you use AI, you might now prompt "in the style of Picasso".
I think this is a fantastic question. Full disclosure, Guernica is one of my personal favorites and I initially felt pretty poorly about this particular string of words. But the implied question, "So what?", is literally what separates art from x. I don't think that there's a direct answer to this, but I'll do my best to articulate my feelings towards it.
When I was much younger and first learning how to play guitar, I heard that Eric Clapton was a guitarist that a lot of other guitarists looked up to. I decided to listen to his works and initially dismissed them. To my ears he sounded like a worse, more basic, more derivative version than the artists I was listening to at the time and I wondered how he could even be in the same conversations as other, more modern artists. It was later that I realized I had the arrow of causality wrong. He wasn't revered because he was the best or had taken the artform to the furthest reaches or would be successful today. He was revered because he exposed so many people to a new way of expressing themselves that they likely wouldn't have known about otherwise and certainly wouldn't have invented themselves.
This analogy applies directly to Picasso, I think. You mention you felt the piece was "aggressively pretentious". Where do you think that pretense comes from? There is a whole history to the deconstruction of art in the visual medium and a whole backlash to that deconstruction and a whole response to that and that's your cultural inheritance when you view pieces like this. You don't have to even be aware of this to know that it's affecting how you feel about the piece. I think one facet of "so what?" is that this piece has existed for long enough to generate discussion about its own worth and value and at the very least is spawning literally this post.
The fact that one could find the work with one word and have a discussion about it is also pretty incredible. I don't think a model generated output is that widely known. I do think that sort of cultural reach is a facet of "so what".
There are more answers to "so what?", but to answer your question directly, "what makes it any better", I think an argument could be made that it's not. "Better" when applied to art doesn't have any particular meaning in my mind. What makes it more culturally relevant, more widely known, more widely loved, more important, and more gratifying to study each have dozens of answers, and I think that's more interesting.
One technical definition of empathy is understanding what someone else is feeling. In war you must empathize with your enemy in order to understand their perspective and predict what they will do next. This cognitive empathy is basically theory of mind, which has been demonstrated in GPT4.
https://www.nature.com/articles/s41562-024-01882-z
If we do not assume biological substrate is special, then it's possible that AIs will one day have qualia and be able to fully empathize and experience the feelings of another.
It could be possible that new AI architectures with continuously updating weights, memory modules, evolving value functions, and self-reflection, could one day produce truly original perspectives. It's still unknown if they will truly feel anything, but it's also technically unknowable if anyone else really experiences qualia, as described in the thought experiment of p-zombies.
As the article says, then we can discuss about it that day. "One day AI will have qualia" is no argument in discussing about AI nowadays.
My computer does. What evidence would change your mind?
Neither will a paintbrush.
The tool does need to, though.
Now, just like you can with Studio Ghibli art, you can generate new images in the style of Guernica.
I'm being slightly flippant but I do think this is a motte and bailey argument.
Not even painting is a Guernica nor does it need to be.
And not every aesthetically pleasing object is art. (And finally - art doesn't even have to be aesthetically pleasing. And actually finally "art" has a multitude of contradictory meanings)
As a software developer, I dread AI's capabilities to greatly accelerate the accumulation of technical debt in a codebase when used by somebody who lacks the experience to temper its outputs. I also dread AI's capabilities, at least in the short term, to separate me and others from economic opportunities.
most artists I know are against AI because they feel it is anti-human, devaluing and alienating both the viewer and the creator
some can tolerate it as a tool, and some (as is long art tradition) will use it to offend or be contrarian, but these are not the common position
if I were a spherical cow in a vacuum with infinite time, and nobody around me had economic incentives to make things with it, I could, maybe, in the spirit of openness, tolerate knowing some people somewhere want to use it... but I still wouldn't want to see its output
but again, that's not what I see in the people around me
You hear what you want to hear. You think fine artists - and really, how many working fine artists do you really know? - don't have sincere, visceral feelings about stuff, that have nothing to do with money?
How could a practical LLM enthusiast make a non-economic argument in favor of their use? They’re opaque usually secretive jumbles of linear algebra, how could you make a reasonable non-economic argument about something you don’t, and perhaps can’t, reason about?
My point is why are your economic motivations valid while his aren’t?
AI is not intelligent or emotional. It's not a "strongly held belief" it simply hasn't been proven.
> AI is not intelligent or emotional.
Yes, I agree, my point is that people use arguments against these types of issues instead of stating plainly that their livelihood will be threatened. Just say it'll take your job and that's why you're mad, I don't understand why so many people try to dance around this issue and make it seem like it's some disagreement about the technology rather than economics.
I am interested in the intelligible content of the thing.
Also, AI does not reason. Human beings do.
Please don't. That offends me much more than a very mild word ever could.
For example, someone can feel like they already have to compete with people, and that's nature, but now they have to compete with machines too, and that's a societal choice.
1. You're on the internet. Nobody will get mad if you say "horny".
2. Bastardizing a quote is a worse outcome than you missing an opportunity to virtue signal your puritan values. Just say the original quote.
327 more comments available on Hacker News
Want the full context?
Jump to the original sources
Read the primary article or dive into the live Hacker News thread when you're ready.