We Need to Die
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The notion that humanity needs to die to maintain purpose and drive has sparked a lively debate, with some commenters arguing that mortality is fundamental to the human condition and the universe itself. While one perspective is that immortality would lead to a lack of motivation, others counter that even without death, people would still find meaning and purpose, pointing to examples like Bryan Johnson's longevity project. The discussion takes a philosophical turn, with some noting that mortality is an equalizer and that everything that arises must cease, echoing the three foundations of existential intelligence. As the conversation unfolds, it becomes clear that the value of mortality is a complex and multifaceted issue, with no straightforward answer.
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I never understand this type of critique of Johnson. It's framed like he's suffering daily for his project, but the guy sounds happy as a clam - especially contrasted with his pre-Blueprint podcast with Lex Fridman.
Seems like he's doing something right.
He’s going to spend the remainder of his life obsessing over something he cannot control, and then he’s going to die at a normal age (or probably earlier) any way
But honestly he just seems like a guy enjoying a fun project. He seems calm and happy in his videos.
Barring any hidden issues with chronic depression, it would be unlikely that he's unhappy. He's very well off financially, has a nice beautiful girlfriend who's with him in his journey, he sleeps a ton, works out, eats well and in general experiments with life.
He sounds like a different person now.
My hope for anyone who dedicates their lives to this kind of work are able to let go if they reach their deathbed without a solution, because if they can't, that would be a deeply painful way to leave this world.
It's also the ultimate equalizer. Everyone is born, everyone dies. There's no amount of wealth, luck, work, or misfortune that happens in life that changes this. We all end up as dust.
This is one of the three foundations of existential intelligence (or wisdom).
church fathers say that creation fell because of the fall of man
> Without the finality of death, life seems to lose its meaning. Not only do we need to die, we are compelled to die, we should die
deadlines help. the soul is eternal and there is a deadline for the body
> [Job] somehow reconciles this tragic finality with transcendent faith
he later falls into despair when things get worse, who wouldn’t, but he is made well after he is humbled. this golden moment of humility forges him into a true person, winning him heaven not death
“If you die before you die, then when you die you won’t die.“ Death to the world is the last true rebellion.[1]
[1]: https://deathtotheworld.com
Cool man, don't try and live forever.
Maybe people who haven't had their innate curiosity beaten out of them will get more resources to explore.
I just can't help seeing the same moral panic in this as I see in arguments against UBI.
It's like how many people with fuck you money have you met? I would say: "Trust me, humans do just fine without external deadlines or want." but it only takes like 30 seconds to find countless real people whose lives trivially destroy the whole line of argument.
Other commenters here are doing that too, more or less. But yeah, no one's proposing forced immortality. We have a cultural habit of assuming our right to choose for everyone else, we see people doing it even when they're actually advocating for universal rights to choose.
If you're sufficiently bored at age 450 or 45, go ahead and end your life. Your life belongs to you, not to other people. Just don't harsh the mellow of the person who's happy reading books until age 45,000.
I do think there’s a risk of societal stagnation if we all stick around forever. But, maybe we can make a deal—if we all end up immortal, we can make a threshold, maybe even as young as 80 or something, and have people retire and stop voting at that point. Let society stay vivacious, sure. Give us an end point for our toils, definitely, and a deadline for our projects.
Put us in computers. We’ll stick around as digital ancestor spirits. Just to see how it goes.
This is a solved problem, guillotines worked wonders for this back in the day.
The main problem with extended lifespan will not be that some people will amass extreme wealth and power while living centuries, and they'll oppress the younger generations, who will not have a fair chance in life.
The much more likely problem will be that old people will not adjust to the new technologies. Lots of them will be victims to "pig butchering" schemes. Or they'll simply be illiterate in the new ways of life. If medicine makes tremendous progress, we might end up with a good chunk of our society being elderly, healthy, but socially unadjusted and estranged. Especially with more and more people being childless. Imagine someone who is 110 years old, with no living relatives, secluded in a nursing home, not knowing how to use the internet, or whatever the equivalent of that will be at that point in time.
These people deserve pity. But to they need to "make way for new generations"? That feels a bit eugenic to me.
It’s all a bit fanciful of course—we’d basically be setting up an emulation of various spiritual beliefs, and there’s no reason to believe anybody would go along with the constraints. But it is fun to think about.
It's cute to think that simply creating some digital representation of us would be a solution to such a problem when one of the founders of the internet has spoken at length about the dangers of hardware compatibility and media obsolescence putting much of today's data at risk from being inaccessible tomorrow.[0]
Nothing, and I mean nothing, is immune to the decay of time.
0: https://www.npr.org/sections/thetwo-way/2015/02/13/386000092...
We’d have to be maintained. Maybe that could be part of the deal. Humans are always changing anyway, so I think we’d couldn’t be left entirely at rest. Maybe we should be run slowly, to just to make sure things are still working. Then we don’t have to worry about at-rest type bitrot.
that story is flawed for a lot of reasons, but it's interesting to explore what happens if death is essentially conquered.
it's hard to judge whether or not society as depicted in that story stagnated.. but it was wholly different.
I feel like this is a modern version of believing in souls. You are matter, not data. If you find a way to simulate yourself on a computer, this will not prevent you from experiencing death. And if that's the case, what's the point? Stroking your ego with the knowledge that a simulation of you will stick around for some time after you give up the ghost?
How do you feel about dying when your betters won't have to?
We all know what the ruled do when they get really pissed.
Your idea obviously doesn't work. You're basically advocating for something like Chronic lymphocyte leukemia at the society level (https://en.wikipedia.org/wiki/Chronic_lymphocytic_leukemia).
And how is that supposed to happen once the rich and powerful who finance and own the rights to that immortality tech succeed in their research?
In a world where basic health care is barely accessible in the US and under constant attack, how is immortality supposed to be given to the common men and women? Through asinine "work requirements", like Medicaid? Through UnitedHealthcare's insurance?
Unfortunately, that's only available for premium max customers. Also you should know, plus is now standard.
And imagine the North Korean or Russian dictators (or American "President") having access to the technology.
I'll take eternal life even if Putin gets it, thanks
I don't think any one source made it click for me, but I think some combination of watching The Good Place, Sandman, and a lot of Black Mirror got me really stretching my imagination of what it would feel like to be truly immortal. I had a moment that felt like my horizons had been expanded very slightly when I felt this severe dread for maybe half a second. A feeling of being inescapably trapped.
There's also this PC game called The Coin Game that's just a solo-dev making lots of arcade games. They exist on an island where you have a home and some hobbies and a few arcades and I think even a mall. But the entire island is devoid of humanity. There's just a bunch of robots. I don't know if the game has a backstory, but the one my brain filled in is that this is a sort of playground for you to live in forever... and it's got a San Junipero feel, but far more bleak. Gave me the chills. I'm happy to be mortal.
Guillermo del Toro's "Frankenstein" explores this feeling.
Hard pass. Besides, if we were immortal, we wouldn't have my favorite quote, which feels a bit relevant here. As the great mind of our time, Bill Watterson says: "There's never enough time to do all the nothing you want."
A society that has the ability to provide infinite life, will for sure have the ability to inject this caring feeling back.
Living through 50 extinctions wouldn't be that much different from reading about 50 extinctions. People remember better seeing photographs of event in their lives than actual experiences from their lives.
Imagine a society where everyone has a ball and chain permanently attached from birth. It would be just a part of life. Some thinkers might write articles about how much better things would be if a way could be found to get rid of the ball and chain. Others would come up with arguments for why the ball and chain is actually good, or even necessary. The limitation on movement gives life a purpose. The resistance helps build strength.
Looking at such a society from the outside, we'd find the latter arguments ludicrous. How can it possibly be better to stuck with a major physical restriction your entire life? If anyone said we should start doing this to all our children, they'd be run out of town.
If humanity does solve the problem of death, I doubt it will be absolute, in any case. Aging might be stopped, maybe added resistance to disease and injury, but nothing is going to allow you to survive hugging a detonating nuclear bomb, or any number of other physically extreme events. If you decide forever is not for you, then you'd be able to make that choice.
You have to have some kind of belief in that situation that dying has a special purpose, or something happens after you die so that you’re rewarded.
It’s the same as the suffering of a medieval peasant, which they thought was so important. Nowadays we have eliminated that. Was it really giving them such an important meaning and rich life? No, they just thought it did to cope.
Besides, even if we cured aging it wouldn’t mean we’re trapped living forever, you’d be guaranteed to get killed some other way anyway.
(It is pointless to look at these beliefs from the standpoint of a standalone individual, and it is fine as humans do not really exist that way. Sometimes it makes sense to look at what motivates an anthill to get why individual ants behave in a particular way.)
Belief in death is a more specific example, indeed part of many religions, and perhaps the ultimate tradeoff. Realistically, it has always been that individuals go away so that society could continue. Thanks to this, there is enough food to feed the young. Various forms of persistent communication (writing) arose to carry information more reliably across generations.
Is it no longer necessary to die for societal benefit today? IMO not really, unfortunately: if society would unravel without death, which I think it would, then the “deathist” belief remains sound.
Getting out of this predicament, in my opinion, requires one of the two: 1) infinite energy and/or other technology that is not yet available and might be unattainable, or 2) by changing a number of things about how we live, ditching the unsustainable (absent infinite energy) idea that the only right direction is constant growth of production, consumption, etc.
I am mildly skeptical about the former (happy to be proven wrong). Regarding the latter, I am curious as to whether humans would slowly achieve extended lifespans naturally, if they eliminated factors that pressure them to fade away. (It does go contrary to the idea that the purpose of all life is energy dissipation. Sustainable peaceful society with long lifespans does not strike me as particularly efficient at that.)
Or maybe people stop working because their health was declining?
Well, I'd like to get rid of the old way of thinking that death is good :p
And can you imagine a world where current leaders are still in power 1000 years later?
Leaders generally don't rule for life in functioning countries, and the mortality of individual Kims has not helped the people of North Korea.
I think of how it'd be something tech billionaires and autocrats would use to oppress us forever.
How are these people currently oppressing you, and how would the existence of longevity treatments make that worse?
I guess you'd say most people in the world don't live in functioning countries then? China, Russia, much of the middle east and Africa are not democratic and sometimes the death of a dictator is the only way to move them forward. USA and many democracies in the west are also backsliding so maybe soon few people will live in a "functioning country".
Counterpoint on Kim: The death of Stalin or Mao Zedong released a death grip on their respective countries. You can't ignore that getting rid of natural death would make individual centralization of power a worse problem.
>How are these people currently oppressing you, and how would the existence of longevity treatments make that worse?
Just one example: Trump using sanctions to block the ICC from doing it's job (and thus letting people in Gaza die and blocking steps of justice against Israel). The fact is that the centralization of power in modern times into individual hands is already unprecedented. Old people are already ruling the world and they'd do everything to rule it forever.
1. I am young enough that a sense of mortality is not a true motivation to start things now. While I know about my mortality, I do not, in the visceral sense, believe it. My motivation to start things now instead of later is to experience the rewards sooner, not a foreboding panic of losing finite time. I suspect this is true for at least very many people.
2. The argument doesn’t survive a simple inversion test. Let’s concede every single disadvantage immortality might bring— lack of motivation, innovation, housing. Suppose we already live in that world. Would a reasonable solution be to introduce a massive, rolling holocaust (i.e. introduce into this world the concept of death)?
And not only death, but aging. Even if that society decided (wrongly IMO) that nobody should live longer than 100 years, it would be insane to enforce that by making everyone's bodies and minds deteriorate over several decades.
The choices we make have meaningful and value in large part because we sacrifice a fraction of our finite time and attention in order to do them. But once you have infinite time, then the value of everything you do becomes zero.
Spending half your life writing a book makes that book more meaningful than spending a tenth of your life doing it. But you can only write two of the former versus ten of the latter.
Either way, this is a simple and dumb mathematical model, not a literal equation for calculating the actual value of a life's work.
As my own life progressed, the feeling of novelty became harder to find, and then less important. Grief became easier, death became lighter.
As I deepened my investigation into the nature of my own experience, I started to realize that "I" do not exist in the way that I originally assumed, and I started to wonder what we're even talking about when we talk about death. Who or what is dying?
The self, time, and consciousness are not well-understood in philosophy, science, or the experience of most people, and as such, most conversations about immortality are really about something else.
if my body and mind were falling apart and all my friends/family went before me maybe I'd be ready... but I see that as a huge argument in favor of immortality since I want people I care about to be alive and healthy
That's because it's inevitable and at that point they've been sick or infirm for years to decades.
No one has run the real experiment because they can't: put that person in the body of a healthy 20 year old and see if they still feel that way. Except we already kind of know the answer because we regard being suicidal in your 20s as mental illness.
I'm not talking about people like that
This has been my experience as well. When I was 20, I couldn't understand why someone would be ready to die outside of extreme illness or depression. Now, at 40, I am beginning to understand. I'm not ready to die yet, but I can envision myself being there someday. This world is tiring and I can understand how a person would reach the point where they welcome an end to their story.
I treasure the time I spend with my kids. I can see that this season will be over soon. This won't be my whole life, but it will be a significant fraction of my life. If I were immortal, this would be a tiny blip in the inconceivably far past for 100% of my life.
You may think I could start again every 100 or 1000 or million years, but if a nonzero fraction of people did that, that would be exponential growth. Even ignoring resource constraints, you cannot sustain exponential growth of any kind in a 3D universe.
A universe with kids necessitates a universe with death.
I just disagree with both postulates, and that's fine. The author can go on thinking that life needs to be something specific in order for it to be desirable. I myself like being productive. I also like eating fast food every once in a while. I think I'd be able to go on living (with some happiness to boot) if I never had another productive day or another McD's burger ever again.
Life can be its own end. If we manage to end death by aging, someday there will be children who never know another world, and they'll marvel at all the death-centric thinking that permeated the societies of their past.
> His argument is precise: the desires that give you reason to keep living (he calls them categorical desires) would either eventually exhaust themselves, leaving you in a state of "boredom, indifference and coldness", or they'd evolve so completely that you'd become a different person anyway. Either way, the You that wanted immortality doesn't get it. You just die from a lack of Self rather than through physical mortality.
If I get to live to 200, I still won't worry about it. If I get to live to 1,000, maybe I might start to think about it. Fortunately, by then, I will have had 1,000 years of experience to maybe come up with better answers than now.
Can you imagine the hubris of telling someone who has lived for 10,000 years that death is good because you can't think of what you'd do with that time?
Moreover no one is talking about making it impossible to die. No one is going to force you to live forever.
And that's the real problem for the nay-sayers. They know that they don't have to live forever if they don't want to. They just don't want other people to live forever. They want to live in a world where other people die.
I don't think this is a reason to avoid research on aging, but immortal dictators could certainly be a downside.
If one can make a good argument that people living forever would have too many downsides in the long run, one might reasonably not want others to live forever. This is similar to environmental policies. Even though one may not live through most downsides of current bad environmental policies, one may still want good environmental policies for the sake of their children.
There was a time (not even that long ago) when 50% of kids died before the age of 5. I can totally imagine people saying back then that this was the "natural order of things" and that allowing every kid to live would be disastrous to the environment.
My philosophy is that we should allow (and even enable) people to live as long as they want. I wish that were not controversial, but here we are.
The most notorious case was probably Dr. Harry Haiselden, who refused surgery for some newborns with severe defects because letting them die was good for the species.
But, again, this is a philosophical/ethical argument. I believe that, in general, if people don't want to die, we should help them not die. I get that utilitarians are uncomfortable with that, but that's why I'm not a utilitarian.
My goal is not just death but I want to die and be reborn as an Egyptian pharaoh.
Those damn fools who don't want to die and be reborn as whatever they want to be!
It might look like immortality to outside observers, but I don't see how it is the same thing
Any process that could theoretically allow me to exist at the same time as my future self must clearly not be me anymore
So any kind if "mind backup" is a copy. A clone with a copy of my memories absolutely cannot be me. We would somehow need to be able to transfer my consciousness into a clone body
It seems very likely to me that consciousness is actually a side effect of a physical network in the brain and cannot actually be separated from the biological brain to move to an artificial brain
One character has an entire island of populated exclusively by herself.
They never go into why it’s illegal. I think it’s implied they know a copy isn’t the original, but they don’t want to think about it. Too unpleasant an idea.
I'd be thrilled to have another handful of centuries though. It doesn't have to be forever to be valuable
Cory Doctorow's wonderful sci-fi book "Down and Out in the Magic Kingdom" explored exactly this in interesting ways. In the book people in the future can live essentially forever by transferring their consciousness into new bodies. They can also back up the contents of their consciousness, something most people do nightly but certainly before doing some dangerous extreme sport. Doing dangerous things without backing yourself up is considered tantamount to suicide since you lose all the memories and personal growth, essentially the person you became since your last backup.
People do get bored and will sometimes choose to "deadhead" for hundreds of years at a time, which is putting yourself into stasis and skipping those centuries.
Mind uploading? That’s a whole other level of sci-fi. It isn’t extrapolating what we already have, it is waving your hand and declaring “as far as we know it isn’t physically impossible so why wouldn’t we get there eventually?”
Plus it raises all these difficult questions about the philosophy of mind and theory of personal identity - is the backup actually you? Or do you die, and you are survived by someone else who isn’t you but thinks they are?
You don’t need sci-fi mind backups for that. How certain are you that when you go to sleep tonight, the person who wakes up tomorrow will be „actually you”? How certain are you that all your memories were lived by „actually you”?
The answer, I suppose, is that we don’t know what „actually you” even means, how consciousness works, or why you’ve even got a (seemingly) continuous internal experience.
I view life (in the philosophical sense; consciousness) as the stream of subjective experiences (qualia) that arise out of life (in the biological sense; neurons and such). Right now my life consists of a collection of sustained interest in this discussion, a little hunger, the qualia of seeing the screen and the realization that I'm sitting a bit uncomfortably. In a few moments "I" will be a collection of other ephemeral qualia.
There's no "real" continuation between one experience and then next, just like there's no real continuation between my past "self" and my future "self", but they're both extremely useful illusions. I'll eat to subside that hunger that was registered a moment ago or change my position to get comfortable. I'll be responsible for "my" previous actions, as well. I'll basically be able to function as a temporally continuous being.
On the topic of immortality, I'd like to be virtually immortal so I can pursue my goals indefinitely. If I stop having goals or feel like I've had enough, I could always kill myself. My goals arise from my ethics, my biological needs and probably many other things. Why would I be OK with biology and death preventing me from achieving my goals at some arbitrary age?
So for me "immortality" is both being able to continue the illusions of self indefinitely (which I admit, feels good intrinsically), and being to continue the pursuit of my goals indefinitely. The goals seem to actually have more "real" continuity than "I" do.
The most troubling thing with immortality is the biological imperative to live that makes suicide so hard. But I think after a few centuries many people will reach that point. It's not a bad thing, it's just a personal choice.
We can already change the maximum lifespan of some other species. Why shouldn’t we expect to gradually be able to do it for more species? And then what makes humans special that we couldn’t eventually do the same for humans?
And my point was-no matter how hard human life extension is, mind uploading is many orders of magnitude harder. The first, it seems likely in principle that we could achieve it if only we knew the right genetic changes to make-now, you may be right that in a thousand years we still won’t work out in practice exactly what they are-but human life extension has a certain kind of theoretical in principle feasibility which could well coexist with practical infeasibility; mind uploading lacks even that theoretical in principle feasibility.
A lot of plot points revolve around the fact that “killing” someone just wipes out their memory since last backup.
One of the weirdest things is that members of different generations all look alike, and live similar lives.
Family roles are functions of personality. So it’s common for “kids” to lecture their parents on staying out late.
For some people, the idea that their present conscious moment might eventually be left permanently without any future extension is terrifying-but provided that doesn’t happen, they might be neutral (or even positive) about the prospect of the contents of that consciousness eventually becoming so radically transformed that it becomes a completely different person, or even something which transcends human notions of personhood, albeit ultimately still continuous with the person they are now. For other people, that prospect is terrifying. It really depends on what one is most attached to - the mere continuation of one’s own conscuousness, or its distinctive contents that makes you you.
How is that a bad thing? Are you the same person you were when you were 15? Of course not. Is it the case for when you were 20 or 30? No. The whole point of living is to learn, gather new experiences and grow. Would you stop doing that because you are immortal? No.
I think author is caught too much in his work whatever it is. Me, personnally would love to meet my grandkids and their kids. Learn and try do new things for dozens of years.
Would this be bad to see the wolrd or even other worlds if we could be able to visit other planets?
I think the main problem is that people are getting old and unhealthy. My grandpa was living for 92 years and I saw that he is miserable. He was fine mentally but his body was failing him. Imagine getting up in the morning and everything hurts. You try to go to the bathroom but your hand are shaking. That is the problem.
At some point you just do not want to live anymore. Because it is just suffering.
Yeah, that's not eternity. And if you read the article at all you'd know the argument is not against life extension, it's about having constraints, horizons, and deadlines to give meaning and urgency to things.
Like the only thing keeping people all around the world going would be though that they are going to die and they need to do as much as they can before that. This is just radicoulous.
If people would be immortal they would just lie down and die because there is no point in leaving! People die on their retirement because they have nothing to work on! And author need the deadline to actually do some work! Those arguments sounds like rants of workaholic with procrastination problems. By the gods! If I would live forever I would live for 200 hundred years in one place and build water mile and garden. The move to some beach and learn surfing. And then maybe I would built a boat and move to another continent. Learn climbing. And then fencing. And then maybe I would join university and become math proffesor. Or join rock band. Or just knit some socks for grandkids. Possibilities are endless.
And I am pretty sure I know more about my nature then you mate.
I think you did not read the article. Author argues that: - people on retirement fade away and die - he need to work - he need to have deadline to actually do the work - he says something that in order to achieve that apparently you need to stop enjoying life ("not eating food he enjoys, not drinking, not doing anything spontaneous")... like why? Why advancements in our technology and medicine that will make our lifespan longer will mean that it will be devoid of spontaneous enjoyment?
Again this is silly and author seems to be living a life when he needs outside stimulus to actually be forced to do something instead of doing things he likes just for himself.
> How is that a bad thing?
The point isn't that it's bad, but that it's equivalent to dying and then someone else taking your place. So if it's OK for your character to change fundametally over the span of your life, then it must also be OK for you to die at some point and yield the stage to the next generation.
That aside, I think longevity-skepticism is still mostly adaptive. I haven't seen any concrete progress and the people who are true believers are a. getting their hopes up and b. tend to be really gullible/easy to manipulate. We should ideally be skeptical enough to avoid those traps but hopeful enough to pursue genuinely promising research.
All you touch and all you see is all your life will ever be.
Endeavor to touch and see everything. Therein, you'll discover quite a lot about you and all else.
Tell me you're from the US without telling you're from the US. They're always keen to police over other people's lives, it's so noticeable when you're not from that culture.
As with almost every other "controversial" topic, the answer to this one is: let people who want to die, die, and let people who want to live, live.
We already live so much further past what our lifespan "in the wild" would be. Even ~75yrs is already excruciatingly long. I don't understand people who want to prolong it even further.
If we think dynasties are bad now just wait until Zuck has 3 lifetimes to buy up Palo Alto / Kauai.
And having a simulation of ourselves in a different media is a different game.
It's a lot easier to accept death if you believe it's a natural, necessary, good thing. And since we're all going to die, this post-hoc rationalization makes us feel better.
[0] https://www.sbnation.com/a/17776-football
[1] https://news.ycombinator.com/item?id=14714607
In terms socio economic issues of immortality, the Altered Carbon books (or the first season on Netflix), paint a somewhat bleak picture how immortality makes the rich and powerful even more privileged. Not to say it’s all bleak, but I would certainly say it’s dystopian overall.
But this is false - even if we were a sovereign observer only, the universe is constantly changing and evolving, species go extinct, the seasons are never the same. And we are not just observers, we are also actors - we have opportunities to create today which will not be available in the future. You cannot create the Internet today, it already happened. You cannot spend arbitrary time traveling to and fro across the galaxy to talk to friends, the molten iron geyser you wanted to see at Betelgeuse will no longer be running by the time you get there. Perhaps time motivates us, but our death is not the only thing which limits time.
I suspect our education system is at fault. Too many children in the modern western society grow up completely isolated from philosophical thinking and the teachings of both ancient as contemporary philosophers. As a consequence they never get exposure to the various deep, tragic, hilarious, and most-of-all diverse ways that we as humans have tried to build meaning into our fleeting lives, triumphant or struggling.
To me, this quote from the article best showcases the status quo:
> And here's what I've been circling around: I think the only reason any of this is true is because of death. Without that horizon, we could defer everything indefinitely.
If you agree with that, I cannot stop you. But maybe I can shake you just a little with a different, more individualistic viewpoint:
Whatever life you have, in whatever circumstances, is the one and only life that you do have. The way it has been is the only way that it can ever be, but the future is whatever you make of it, and it cannot be anything else.
Whatever you experience in life, is all that there is to experience. If you yourself don't climb a mountain, you will never know what climbing that mountain is like. And if you hear a tree fall in a forest but then forget about it, it no longer has made a sound.
Nobody else can do this experiencing for you: much like you didn't directly experience your parents' lives, your children won't directly experience yours. But as long as you yourself are alive, you get to experience your parents and children through the only single way that you can: through yourself.
And so to accept death for yourself is to accept the end of all experience that has ever been. It is to accept death not only yourself, but also for your parents, children, all the climbed mountains and sounds of fallen trees, and all life and the universe itself. For once the one singular entity in the entire universe that has been capable of experiencing is gone, it's as if nothing had ever existed.
So try to stick around and keep experiencing? There really isn't, and hasn't ever been, anything else.
Post-mortem survivalists may disagree.
I'm not sure it's transparently bad that we could defer everything indefinitely. Why would that matter? Also, it's not certain that we would. Perhaps we would get very bored and then be spurred to action.