Ancient Patagonian Hunter-Gatherers Took Care of Their Injured and Disabled
Posted3 months agoActive3 months ago
phys.orgResearchstory
calmpositive
Debate
60/100
AnthropologyHunter-Gatherer SocietiesAltruism
Key topics
Anthropology
Hunter-Gatherer Societies
Altruism
The discovery of ancient Patagonian hunter-gatherers caring for their injured and disabled members highlights the prevalence of altruism in human societies, sparking discussions on the evolution and nature of compassion.
Snapshot generated from the HN discussion
Discussion Activity
Very active discussionFirst comment
6d
Peak period
80
Day 7
Avg / period
30
Comment distribution90 data points
Loading chart...
Based on 90 loaded comments
Key moments
- 01Story posted
Oct 7, 2025 at 8:34 AM EDT
3 months ago
Step 01 - 02First comment
Oct 13, 2025 at 10:32 AM EDT
6d after posting
Step 02 - 03Peak activity
80 comments in Day 7
Hottest window of the conversation
Step 03 - 04Latest activity
Oct 17, 2025 at 7:25 PM EDT
3 months ago
Step 04
Generating AI Summary...
Analyzing up to 500 comments to identify key contributors and discussion patterns
ID: 45502322Type: storyLast synced: 11/20/2025, 3:38:03 PM
Want the full context?
Jump to the original sources
Read the primary article or dive into the live Hacker News thread when you're ready.
Maybe "primitive" people were not so primitive after all..
[1]The course is here: https://www.youtube.com/watch?v=Jjqf9T59uY0&list=PLREQ8S3NPa...
[1]: https://en.wikipedia.org/wiki/State_of_nature
They took care of the injured because it was the right thing to do, just like we do today. Not because there was some utilitarian value, where you calculate effort spent vs. expected return.
Click bait.
I don't need to see further evidence to believe it's happened, I'm aware it is being used against some charities (Gaza aid organizations for instance). I literally acknowledged such and then you go on some weird tangent about me needing evidence.
And yes before anyone brings up - both animals and humans, both current and past are capable of extreme brutality also under the 'appropriate' circumstances.
On the other hand, it's common sense now, who knew how it was back then? ...except for the researchers researching this... and now us, reading the article.
Now this topic is not just "obvious" it's also factual.
[0] https://www.sapiens.org/culture/margaret-mead-femur/
[0] https://www.youtube.com/watch?v=ubE9hjrsHmI
From this perspective ant helping each other is similar to cells in a body working together.
So the argument was always gradual, not that social care is unique to civilization, but that it happens to an extent (such as the very long recovery period and food resources required to heal a femur) that we can arbitrarily call "civilization".
On the other hand, you could stretch that Scotsman in the opposite direction: do we really provide enough care to other people to the point we are different from animals and can claim ourselves truly civilized?
This is an extremely natural behavior, not unique to humans or proto-humans, and not driven by interest or strategy. Compassion is innate.
Cruelty and contempt for the weak is a specifically human trait, and not only that, but a very recent one too.
Is this true? I think there are many counter examples. eg birds tossing out offspring from their nest.
Historians disagree with that idea (at least for most cultures?). However I've heard it more than once. This just gives more data to the idea that humans loved each other enough to take care of injured.
Not really, no. Herd animals will regularly intentionally abandon wounded or elderly peers during an attack.
Sometimes they will even intentionally knock down slow members to make an easy meal for predators, ensuring their own survival:
https://www.youtube.com/watch?v=kQ_7GtE529M
https://www.youtube.com/watch?v=SqyMw7udKtI
Social care is largely a mammalian trait, but only ever extends to in-group members. And if the pack or herd member is sensed to be the weakest link, it is quite frequent that the pack or herd will abandon them or intentionally sacrifice them.
Humans are unique in that they go through extraordinary lengths to rehabilitate members, sometimes investing years or decades or even caring for humans that could literally not survive on their own or without advanced technology.
https://www.youtube.com/watch?v=LU8DDYz68kM
There are countless videos of bees fighting off wasps and in many cases killing them.
just as there are countless examples of animals helping other animals, there are countless examples of animals abandoning weak young and leaving behind the elderly and infirm. if anything humans are far far more likely to be compassionate towards the physically weak, as physical strength is far far less valuable in human society than in nearly any animal society
Citation needed. Here is a paper suggesting that the assistance of injured peers is rarely observed across taxa [1]. From an evolutionary standpoint, this doesn't pass the smell test due to costs to the helper, cheating/freerider problems, low probability of re-encountering the helper/helped (i.e. many species don't repeatedly meet the same animal of their species), and of course, the risk of the injured animal attracing predators.
> "Cruelty and contempt for the weak is a specifically human trait, and not only that, but a very recent one too."
History would suggest otherwise. All of documented human history is lousy with horrific cruelties like genocide, human sacrifice, slavery, war, etc.
[1] https://pmc.ncbi.nlm.nih.gov/articles/PMC5731505
The "most" part is not true. Some animals take care of wounded peers. Specifically social animals do. Ants, elephants, monkeys, whales are good examples of social animals and they do take care of their wounded peers.
Many animals are solitary. There is nobody to take care of a wounded polar bear, guppy, owl or c. elegans in the wild.
We can't even say that most animals are social. Perhaps by biomass, but definitely not by diversity.
> often enough to be on countless documentaries
That says more about what we humans find interesting and worthy of documenting.
> not driven by interest or strategy. Compassion is innate.
Something can be both innate and strategical. Having the innate drive to help wounded conspecifics can increase the surival of the whole species.
> Cruelty and contempt for the weak is a specifically human trait
Absolutely not. What does that even mean? When a lion takes over a pride they are documented to kill the cubs sired by the prior male. Is that "cruelty and contempt for the weak"? We would sure label as such if they were human males killing a dad and moving in with mom killing her babes. Should I find more examples of "cruelty and contempt for the weak" in the animal kingdom? There are tons. Cruelty and contempt for the weak is not a uniquely human trait.
> But why wouldn't they??
This is fundamentally the wrong question to ask.
It's really wild to me how many humans believe their feelings are so different from animals. Most animals have similar incentives and desires, humans just have "better" tools to achieve them.
Not sure why you're being downvoted. You're absolutely right. These types of behaviors can be seen all throughout the animal world. Especially for animals showing degrees of eusociality.
There is no world in which I would leave a family member or close friend to die in the woods alone, especially if I have no idea what germs are, why people die when they bleed, and am listening to a voice I have heard my whole live cry out in pain. Even if I knew for sure they were going to die, I would sit with them, or move them, or something.
Thought experiment: Would you visit your mother or father in the hospital knowing they were going to die that day? I mean there's nothing you can do, why bother??
But also, biologists usually use a definition of "altruism" that does not include close kin. Richard Dawkins was explicit about this in his 1976 book "The Selfish Gene." Helping someone you are directly related to is not considered altruism.
You're also heavily discounting the fact that you had to live not only with yourself if you did nothing, but the shame/angst of their family who you definitely lived next door to. TFA is about taking care of "their own", not strangers.
There's just way too much benefit to keeping the injured around. We don't need everyone working at top physical condition... ever.
Genuine question: is this something we know from evidence, or an assumption? I vaguely recall having read that comparison between skeletal remains of early farmers and hunter-gatherers indicated that the latter had a better diet, but I'm not sure if I'm remembering correctly or how much that observation generalizes.
I find this hilarious. Modern civilization has starvation at our doorstep. If the modern supply chains fail, so very many would starve.
Did toilet paper become scarce about 5 years ago? I don't see what protects the population from that for food and water.
Obviously things have changed a lot since then but some of the risks remain. Cuba is a fascinating case study for what happens when a modern agricultural supply chain can collapse (due to US sanctions). Many many died. But since then there's been a massive focus on locally grown food and even wild tending. I know many people who are into permaculture and alternatives to industrial agriculture who have traveled there to study
The nasty brutish and short idea might have been true about many medieval European peasants but the rest of the world wasn't cramped up with livestock and poverty conditions with poor sanitation. Other people simply didn't face as much disease. There was actually some really interesting work in bioarcheology in 2018 that showed that even extremely long lifespans was not actually that rare.[0] And those who made it to adulthood could generally expect a long life (obviously tons of variation here). In the city of Cholula, Mexico, between 900 and 1531, most people who made it to adulthood lived past the age of 50.[1]
[0] https://sc.edu/uofsc/posts/2022/08/conversation-old-age-is-n...
[1] https://onlinelibrary.wiley.com/doi/10.1002/ajpa.22329
Not to mention the famous "Man the Hunter" symposium where Marshall Sahlins introduced the Original Affluent Society Thesis which has since been largely upheld and reinforced.
https://medium.com/sapere-aude-incipe/our-distorted-image-of...
WHY that point of view still exists is a question every anthro novice asks, and it turns out that cultural evolution is too attractive an idea for some people to let go of.
Discovering stuff is hard and harder if you don't think you need it. People kept fire going before they knew how to start fires. If you don't know about the concept of flint or lighting dry stuff with sparks, it is really hard to invent fire starting. Writing isn't as useful if you can just learn what you need to know while growing up. A more complicated world later - as are discoveries slowly started to build up - probably created the need.
But again, those discoveries are hard and they took time. A really long time, apparently.
Seems crazy to me, given anyone with children that is exposed to multiple languages can easily imagine how complex the language scene must have been in humans that did not write, given how easy and natural it is for little ones to pick up different languages that they speak with different people.
[1] WP, Before Present: https://en.wikipedia.org/wiki/Before_Present
It's written like these people were supposedly cave people, yet based on this story's confusing usage, these people were caring for each other after the Spanish and Portuguese colonization of South America up to the 1700's. 4000 BP is the "really Late Holocene" 2050 BCE, 250 BP is 1700 AD. Also, the "late Holocene" goes all the way to Y2K (2000 AD). [2] The Meghalayan is the "the current age or latest geologic age." [3]
[2] WP, Holocene Era: https://en.wikipedia.org/wiki/Holocene
[3] WP, Meghalayan: https://en.wikipedia.org/wiki/Meghalayan
Really does make me wonder if these people know what they're doing / writing.
I'd imagine that it those Patagonians had to strictly choose to either feed their healthy people or their injured, the choice would have been easy, as not feeding the healthy would make them become non-useful themselves.
I model mankind as self-similar to man. Allocare makes sense between individuals in the same way that a T-cell 'cares for' other cells in the body. And Lawrence Oates's "I am just going outside and may be some time" seems akin to apoptosis: knowing the cost on the rest of the organism, the individual has programmed escape hatches that preserve the entire operation. It seems natural and adaptive that individuals will attempt to exploit the structures (care for the injured and elderly) that so arise. And counter-adaptations to that form as well.
But evidence that agrees with one's model is usually not as useful as the evidence that disagrees with it and so the thing that I find most interesting is the chap with the massive hip dislocation. That's a debilitating injury or disability and for a tribe on the move it must have been a massive expenditure of resources to bring along this individual. If encountered in childhood, perhaps the net increase in resources is not that high. If encountered in adulthood, perhaps it was a prized member of the community or perhaps the group anticipated recovery.
On the other hand, we do find good reasons to "protect the team". Knowing that you will be cared for means you give more to the operation. The classic "No Man Left Behind!" stance probably has a huge effect on morale.
> Yes, there is some evidence suggesting that interpersonal care was practiced in earlier periods of Patagonia.
As if western civilization has invented interpersonal care.
Their cultures can show us what it took to survive and thrive in a jungle with numerous large predators. These tribes carry wisdom we can apply in our daily lives.
More, in the Altruism in Biology Wikipedia entry:
https://en.wikipedia.org/wiki/Altruism_(biology)